Greek sources say more than just that they acquired phoenician alphabet by "papyrus".
Yeah m9, you misread my sentence. I said they got papyrus from the Egyptians, and their alphabet from the Phoenicians, not the alphabet by papyrus xD
No we're in agreement, Herodotus explicitly says the Greeks were noalphabet before learning it from the Phoenicians
The Greek legendary figure Cadmus was said to be of Phoenecian origin who created the settlement that became the city of Thebes. Why would Theban Greeks say they the city had a non-Greek founder if it didn't really? This is the sort of thing I'm talking about.
Legendary Phoenician prince =/= Phoenician colony. Pretty cool, but I reckon looking into why people make foundation myths, and I'd like to just quote from Herodotus:
These Phoenicians who came with Cadmus and of whom the Gephyraeans were a part brought with them to Hellas, among many other kinds of learning, the alphabet, which had been unknown before this, I think, to the Greeks. As time went on the sound and the form of the letters were changed. At this time the Greeks who were settled around them were for the most part Ionians, and after being taught the letters by the Phoenicians, they used them with a few changes of form. In so doing, they gave to these characters the name of Phoenician, as was quite fair seeing that the Phoenicians had brought them into Greece. The Ionians have also from ancient times called sheets of papyrus skins, since they formerly used the skins of sheep and goats due to the lack of papyrus. Even to this day there are many foreigners who write on such skins. Link. Now the Dionysus who was called the son of Semele, daughter of Cadmus, was about sixteen hundred years before my time, and Heracles son of Alcmene about nine hundred years; and Pan the son of Penelope (for according to the Greeks Penelope and Hermes were the parents of Pan) was about eight hundred years before me, and thus of a later date than the Trojan war. Link.
Cadmus then is estimated by Herodotus as having appeared 1,600 years before him, with Herodotus himself writing at 440 B.C..
This order of events in the semi-historical, semi-legendary Greek past conflicts with the fact that the Cadmeian alphabet has not been found in Greece before about the middle of the eighth century. Furthermore, because of certain characteristics in their form, the earliest Cadmeian letters bear the best resemblance to the Phoenician letters.
https://phoenicia.org/cadmus.html
Hence why it's chronologically impossible for a legendary Prince to have been the one who brought the Phoenician alphabet to the Greeks. Foundational legends are important as they are today as they were back then, for much the same reasons. They give a legitimacy and awe to why you are where you are, a reason to be, much as the same way the American foundation myth today is of being a shining beacon of liberty and opportunity - there need not be reality in the legend ;]
So the Cadmus legend gave Thebes' ruling families legitimacy in hereditary rule. Cadmus shows up, gives the Greeks the alphabet, slays the water-dragon and sows its teeth into the ground to make the Spartoi, then the Spartoi kill each other until the strongest 5 remain - and those 5 aid Cadmus in founding Thebes, becoming the 5 founding families. Maybe there's something behind the Spartoi and Cadmus but evidence is scarce beyond the legend, which is legendary. Look at the Dorian invasion arguments going on for example, with scholars still trying to figure out today whether the Dorians invaded or mass migrated, or whether they had connections with the sea peoples that invaded Egypt, or whether they had actually invaded at all and weren't just a cultural evolution of Greece. Whether the Dorians truly did invade will hopefully be confirmed or reevaluated by future archaeological discoveries, but regardless of the veracity of the legend, it offered the same sort of legitimacy to such peoples as the Laconians as to why they were allowed to conquer and enslave Achaean Greeks. Simple: They were Dorian Greeks, descendants of Heracles.
Also the dynasty that ruled Argos was said to be derived from Egyptians. People visiting Argos in antiquity (during the literate period) related stories about the founder/king Danaus as if they're well known fact (or believed to be fact) by the locals. Again, they'd have little reason to say their royal family had been founded by foreigners if it really hadn't been.
Danaus wasn't a historical figure nor was he the founder King of Argos, in his myth he fled to Argos - descending from Io, a Priestess of Argos who Zeus turned into a cow. Because Zeus is a bellend.
Anyways Argos's foundation myth was that it was founded by Argos, son of Zeus, and the city itself (if you'll pardon using Wikipedia)
7,000 years old today. At any rate, by comparison the Danaus legend takes place 1,400 years after Agamemnon ruled Argos and Diomedes set forth to stab two gods in one day. Personally I subscribe to the theory that Argos was simply named Argos because the area it was founded in was a highly fertile plain, and the name Argos signifies an agricultural plain.
The legend of Danaus is interesting, and honestly I think Japan is normal compared to Ancient Greek myth, but yeah Danaus is the twin brother of Aegyptus, King of all Egypt and Arabia, both grandsons of Poseidon and great grandsons of a cow. Aegyptus inherits Egypt and conquers Arabia, Danaus rules over Libya, and Aegyptus has 50 sons while Danaus has 50 daughters. Naturally Aegyptus commands Danaus to give his 50 daughters to his 50 sons in marriage, to which Danaus refuses. Danaus elects to flee instead, building the first ship ever, fleeting to Argos where he has a divine connection owing to his descent from the Priestess Io. Also, he is credited as having brought wells by Pliny to Greece at the same time. Owing to the power of Aegyptus, as he shows up later, Danaus is forced to give their hands in marriage, but commands each daughter to slay her husband on the marriage night. 49 of them kill their husbands except Hypermestra, who spares her husband Lynceus. At first Danaus is furious, but then relents, and as he can't find suitors for his 49 widowed daughters offers them as prizes in a footrace - though their is another tradition of the legend which recounts that Lynceus kills Danaus & his daughters, thereupon seizing the throne of Argos. At any rate whether Lynceus usurps or inherits the throne, the 49 daughters are tasked in Hades with filling a vessel with water, but the vessels all have no bottoms. This represents the rivers and springs of Argolis drying up in Summer. Also whatever the outcome, Lynceus becomes the next legendary ancestors of the Royal Line of Argos, which then counts Perseus and Heracles in their number. I had to double check, but they have no connection with the Argo and the Argonauts ;]
https://en.wikipedia.org/wiki/Black_Athena
The first volume of Black Athena describes in detail Bernal's views on how the Ancient model acknowledging Egyptian and Phoenician influences on Greece came under attack during the 18th and 19th centuries. Bernal concentrates on four interrelated forces: the Christian reaction, the idea of progress, racism and Romantic Hellenism.[2]
The Christian reaction. Already Martin Luther had fought the Church of Rome with the Greek Testament. Greek was seen as a sacred Christian tongue which Protestants could plausibly claim was more Christian than Latin. Many French students of Ancient Greece in the 17th century were brought up as Huguenots.[3] The study of Ancient Greece especially in Protestant countries created an alliance between Greece and Protestant Christianity which tended to exclude other influences.
The idea of progress. The antiquity of Egypt and Mesopotamia had previously made those civilizations particularly worthy of respect and admiration, but the emergence of the idea of progress portrayed later civilizations as more advanced and therefore better. Earlier cultures came to be seen as based on superstition and dogmatism.
Racism. The Atlantic slave trade and later European colonialism required the intellectual justification of racism. It became paramount to divorce Africans and Africa from high civilisation, and Egypt from Africa itself. Ancient Greeks would be divorced from Ancient Egypt through the concept of the Greek Miracle, and would be reclaimed as whites and Europeans.
Romanticism. Romantics saw humans as essentially divided in national or ethnic groups. The German philosopher Herder encouraged Germans to be proud of their origins, their language and their national characteristics or national genius. Romantics longed for small, virtuous and "pure" communities in remote and cold places: Switzerland, North Germany and Scotland. When considering the past, their natural choice was Greece. The Philhellenic movement led to new archaeological discoveries as well contributing to the Greek War of Independence from the Ottoman empire. Most Philhellenes were Romantics and Protestants.
The bit "especially in protestant countries" is where the "English and German" part is relevant. The scholars promoting this "new" view at the time hailed predominantly from those two nations.
he book also ignited a debate in the academic community. While some reviewers contend that studies of the origin of Greek civilization were tainted by a foundation of 19th century racism, many have criticized Bernal for what they perceive to be the speculative nature of his hypothesis, unsystematic and linguistically incompetent handling of etymologies and a naive handling of ancient myth and historiography. The claims made in Black Athena were heavily questioned inter alia in Black Athena Revisited (1996), a collection of essays edited by Mary Lefkowitz and her colleague Guy MacLean Rogers.
Critics voice their strongest doubts over Bernal's approach to language and word derivations (etymologies). Cambridge Egyptologist John D. Ray has accused Bernal's work of having a confirmation bias. Edith Hall compares Bernal's thesis to the myth of the Olympian gods overwhelming the Titans and Giants, which was once thought of as a historical recollection of Homo sapiens taking over from Neanderthal man. She asserts that this historical approach to myth firmly belongs in the nineteenth century.
Others have challenged the lack of archaeological evidence for Bernal's thesis. Egyptologist James Weinstein points out that there is very little evidence that the ancient Egyptians were a colonizing people in the third millennium and second millennium BC.[7] Furthermore, there is no evidence for Egyptian colonies of any sort in the Aegean world. Weinstein accuses Bernal of relying primarily on his interpretations of Greek myths as well as distorted interpretations of the archaeological and historical data.
In 2001 Bernal published Black Athena Writes Back: Martin Bernal Responds to Critics as a response to criticism of his earlier works.
Thomas McEvilley concluded in 2002 that while Bernal's "analysis of earlier periods of anti-Semitic attitude in regard to ancient Near Eastern culture may remain valuable, his attempt...to derive Greek philosophy from Africa seems so glaringly unsupported by evidence that it is likely to pass without leaving a trace
Really gets the ol' neurons networking
That's my point, nobody (except a few whackos) is saying that "everything" in Greece owes it origins to other nations, Bernal & Co are just saying not to discount the existing, known evidence that there has been cross-fertilization.
Bernal is one of the whackos asserting without evidence that Greece owes its origins to other nations. Cultural exchange =/= Egypt is the birthplace of Greek civilization
And he provides a ton of evidence that there was a concerted effort of anglo/german scholars who systematically tore all this down over a couple of centuries of scholarship, often with the most flimsy of logical bases for doing so. Like the citations above show, the main rationales for doing so were to create justifications for religious, racist, colonialist and nationalist ideas.
Someone being wrong does not make you right.
Basically if you write history books that appeal to the powers that be, then they are the ones that are going to be taught and elaborated on, just like historians who butter up to a king are the ones who get paid to write history books by the king.
And I agree, and Bernal remains wrong, and it continues to be wrong to annihilate an entire discipline and history based off of your own anachronisms and selections.
*EDIT
As peace offering to ensure good cultural exchange I offer you a fresh meme Reelya
We xenia now