Not at all. He says "Do not punish him, and forgive his debts, because you owe me this one."
Tn the letter: 17 "If you think of me as a true friend, take him back as you would take me. 18 If he has done anything wrong or owes you anything, send me the bill." - sounds good.
19 I will pay it. I, Paul, am writing this with my own hand. I will not talk about how much you owe me because you owe me your life. " - sounds not good. "I won't talk about it, but I am talking about it right now, in case you don't remember it."
20 "Yes, Christian brother, I want you to be of use to me as a Christian. Give my heart new joy in Christ. 21 I write this letter knowing you will do what I ask and even more." - Sounds like a mob boss. "I'm writing this because I need you to be useful somehow. Do me a solid. I trust won't make a fuss and mess this up."
Firstly, he literally uses those words. I'm not paraphrasing. "16 no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.
I know. He is saying Onesimus is a swell guy and would be more useful helping out the congregation than serving as someone's slave. The bible is very clear in saying that a slave os unable to serve god thoroughly.
Second, that is the NLT translation. It's unsuitable for study, and honestly for any kind of reference. It's is openly a translation of a paraphrasing of the Bible. I believe it is also used by *ahem* modern Evangelicals, likely due to it's dumbed-down phrasing of basically everything.
Yeah, sorry for that one, I just copied the text from the first search result. What do you recommend? NIV is the usual go-to, do you use anything else?
There is no context in the more detailed texts that Philemon actually owed Paul anything in terms of debt. He specifically came to him as a friend. The only "debt" that can be inferred, and this is very speculatively, is that of Paul converting Philemon. In that sense, there is no debt, and the phrase is reduced to a simple banter. He also had no real authority whatsoever for Philemon to be afraid of, he was hardly a King. He was sitting in a Roman Prison. His supposed "authority" was wholly born of a perception of wisdom and morality.
I mean, he ordered people around and they they followed his orders. That's authority. For reference, check every cult leader ever. He was literally sending people around the whole time he was imprisoned.
Philemon has no debt to Paul. Paul is saying that he is going to forgive the debt. Paul isn't going to pay either. That's why he is saying Philemon owns him his life. The debt is surely smaller than his life, so forgive it for Paul's sake.
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Believe what you want about God and the meaning of our existence, but there is no case for Christianity as a religion of slavery.
It is not. It is just not against it. At least not enough to eliminate it inside it's own ranks.
It does make sense, since slavery is basically second only to sacrificial law in detail, so it is natural that the people of Israel would not be too bothered about a brother owning slaves.