The particular delightful piece of imagery on causing others to sin is actually tying a millstone around your neck and jumping into the sea.
Jesus said "Let he who is without sin cast the first stone." People interpret that as "Don't throw stones." But if you think about it, it means "I'll deal with her myself." And sure enough he forgave her, this time, but he also told her "Don't sin anymore." And, wow, went on to say this:
8:15 Ye judge after the flesh; I judge no man.
8:16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
"I don't judge people. But when I do judge people, I'm right because God is with me."
That kinda sets a precedent for certain types of Christians, thinking they're being guided by God, to judge people. If God is with you, you can judge sinners... But it's not really you judging them, it's God, just like Jesus didn't judge.
You know the bit where I said they can do it if they're literally the Second Coming of Jesus? And since we're quoting the King James (I'd prefer the NIV, but eh)
"Judge not, lest ye be judged; for as ye judge so shall ye be judged, and as ye mete it out shall it be meted to ye."
Jesus says twice not to judge others, compared to the approximately zero times (to my knowledge) he tells us to kill and deprive homosexuals.
Besides that, the people who want to protect children from sinful influences like non-traditional relationships, or women who are more than slaves to their men, are Biblically *in the right*. Just because all sin is equally 100% deadly doesn't mean it's ever okay, or that you should let young people believe it's okay.
I'm not arguing that. I'm arguing that there is no Biblical justification for oppressing anyone. Teaching your children that gay people should be celibate is
completely different to lynching gay people, preventing gay people from receiving the same service as others, and otherwise discriminating.
But those fundamental tenets are completely open to interpretation, which means they're hardly fundamental at all, as evidenced by all the people who believe differently. Indeed, on this matter, I'm pretty sure that you're in a minority, albeit a quickly growing one.
"Do not resist an evil doer."
"If any man considers himself religious but does not keep a tight rein on his tongue, he deceives himself and his religion is worthless."
"Do unto others as you would have them do unto you."
"Do nothing to others that you would not have done to you."
"For we are saved by grace through faith, not by works, that no one can boast."
I can't personally see a way to justify oppression against those quotes. I can't see a way to interpret them such that they'd allow it, either.
As incredibly nice as it would be to no-true-scotsman away the troublesome members of the belief system, it really doesn't work like that. Especially when significant portions of said belief system are such people. When it comes to things like holy texts, you just... can't really say someone else's interpretation of it is wrong.
Even when they're ignoring direct quotes from their God? Even when they're using certain quotes from the old Law and ignoring others? It's admittedly a little finicky, but ultimately I think there are parts of the Bible where you
can look at peoples' interpretations and say "No, that can't be right."