So basically free market of goods with instead of single owners of a factory who pay people to work for them, the entirety of the worker base owns the factory (either because they took it or paid out of their own pocket for it) and collectively decide on wages and all the minutae and then divvy up the pay?
Yeah, even if the entire economy is collectivized in this decentralized fashion, there's a still the implied discussion about what things are
worth. i.e. someone who makes shoes and someone who makes bread. Even if they get pooled at divvied "according to need", at someone point someone is going to complain "you're not producing enough shoes for the amount of bread you're taking". Which implies a market value of both.
And the rest stays the same or what? So if before you had a democratic government you still have one as in exactly the same damn government you had before you gave all the factories to the workers/bought them up for the workers?
Just changing how factories are owned doesn't directly change other institutions, and such a grass-roots change is actually an incremental thing: collectives and other types of ownership can co-exist next to traditional types of business. But economic reality shapes political reality - the billions poured in by big corporate donors is what strongly shapes the "same damn government" we have now.
Just changing the economic power would reshape government over time, without a violent revolution. That's what people don't consider, when Marx was talking about the socialist revolution, he means a revolution in terms of socioeconomic power - his historical example was of how the burghers (bourgeoisie) rose and topple feudalism - an economic revolution. Basically "revolution" as in "industrial revolution". If collectives rose and pushed out the capitalist system via economics then that's a socialist revolution. Marx cites historical precedents in terms of feudalism->mercantilism->capitalism as the "revolutions" he's talking about. And each one was associated with changes in organization and technology related to production and wealth. Changes in the mode of production necessitate changes in social organization, because the old modes of organization become inefficient. Feudal lords gave way to mercantilism, ostensibly because city-based merchants appealed to kings to reduce the political power of lords. But the real reason, is that the countries that
took those steps crushed those who did not.
So, when Marx is talking about a socialist revolution as an inevitable stage in human development, he was talking from the perspective of basically an 1800s fascist-style set up where capitalists were like little emperors, and there were hereditary kings backing them via autocratic states. When you look at what we have now, with democracy and the right to move around, change jobs etc (they had indenture servants and poorhouses in Marx's time), welfare systems and worker's rights, that's ALL pretty "socialistic" compared to Marx's time. So where we are right now is WAY towards socialism from an 1800s perspective. Remember, conservatives back then didn't want to give working men the VOTE. So I'd say Marx was correct, and the general drift of society is towards more collectivist, socialistic and civil rights type stuff.
Marx's final economic stage is meant to be connected with a single technology - automation. Basically, automation eliminates the need for labor, and how we share out value becomes disconnected from direct working effort. When you think about how things are going, he was probably right. But humans, both right and left wing, never "got" the time scales Marx is talking about.
Historical materialism is what Marx called this theory, and it's meant to take
centuries. Very few people have ever "got" that. Trying to "implement" communism with existing factory labor would never work, because the entire Marxist rational for communism is in a far future when labor no longer exists due to technology advancements.
But wouldn't there be more to it? As in deconstruction of the state and movement of all duties of it to the Different Syndicates?
So for examples and arguments sake lets say the country Shoelandia has 5 Shoe Factories (and no others just to keep things simple) all have turned into Syndicates and the Syndicalists won the elections. Wouldn't they basically also start moving duties such as Providing Electricity and Water also to those local Syndicates?
As in the Shoe Factory Syndicate not only employs the worker but also provides electricity, water and basic amnenities for the worker (and propably also housing)? Or would that move too far into Anarchism?
But many duties are not efficient when run by separate local councils. And there's no reason that each syndicate needs to be 100% self-sufficient. They're factory committees, not hippie communes. There would be a syndicate that operates the power plant, they would negotiate to provide power for the other syndicates in a region.
I'm still a wee bit skeptical about the Military though. Since traditional militaries are surviving on classes (Officers, NCOs and Normal Soldiers) and ranks...since syndicalism is against class-systems in the first place wouldn't they organize their military more democratic/less authorative? Or would that be going too far?
The best example we have is of the Spanish Civil War
The Republican government responded to the threat of a military uprising with remarkable timidity and inaction. The CNT had warned Madrid of a rising based in Morocco months earlier and even gave the exact date and time of 5 am on July 19, which it had learned through its impressive espionage apparatus. Yet, the Popular Front did nothing, and refused to give arms to the CNT. Tired of begging for weapons and being denied, CNT militants raided an arsenal and doled out arms to the unions. Militias were placed on alert days before the planned rising.
The rising was actually moved forward two days to July 17, and was crushed in areas heavily defended by anarchist militants, such as Barcelona. Some anarchist strongholds, such as Zaragoza, fell, to the great dismay of those in Catalonia; this is possibly due to the fact that they were being told that there was no "desperate situation" by Madrid and thus did not prepare. The Government still remained in a state of denial, even saying that the "Nationalist" forces had been crushed in places where it had not been. It is largely because of the militancy on the part of the unions, both anarchist and communist, that the Rebel forces did not win the war immediately.
Anarchist militias were remarkably libertarian within themselves, particularly in the early part of the war before being partially absorbed into the regular army. They had no rank system, no hierarchy, no salutes, and those called "Commanders" were elected by the troops.
They were pretty effective and kicked the fascists butts wherever the anarchists were in control, the problem was that the Republican central administration (the mainstream government) dithered and argued and couldn't come to an agreement about what to do about the Fascist coup. A model that could work would be to have local militia operating as syndicates, whereas you have a formal national army under control of the "federation of all syndicates", with more of a formal chain of command. It's a red herring to think that "anarchism" means that nobody can be in charge of anything, at any time. Leaders exist, and people will follow them, but under an anarchist system, they can be recalled and replaced by their subordinates if they do a bad job.