Because "Food for Faith" is a good strategy for converting people, if an extremely immoral one.
Now I can't speak for all charities on earth, clearly, but pretty much every religious Australian based charity (See the red cross and the salvos) will gladdy help anybody, regardless of faith. I even once met a charity worker who only ever removed her cross necklace thing while working at a kitchen, so that she wasn't asserting her beliefs on those in need unless they specifically came looking for her views on god.
It is a lie to say that the charity is a front for the church, but rather the church is a front for the charity.
It is evident. There are secular charities aplenty, as MZ mentions in his paper.
Not enough to be evident for the given argument. Their existence does not prove anything, rather than the lack, of rarity of religious charities would be seen as proof.
Because it's a big WE'RE SO GREAT badge they like to wear and browbeat others into accepting their obviously superior morality despite how freely they take away that charity when dealing with people they despise (like homosexuals)? Because as has been pointed out numerous times in this thread, it gives them a great deal of power when it comes to conversions and the like?
If they are willing to give billions of dollers to buy a 'WE'RE SO GREAT badge' then I say give it to them. But there is a bigger point here, your making a
very bold assertion, with no evidence. Your claiming that religious charities and charity workers exists to further push negitive campaigns like homophobia.
Now I will fight for the fact that the catholic church, and a lot of christan sects have handled homosexuality
very badly, but
where the fuck do you get off saying that somebody who gives money to a Christian charity is doing so because it allows them to feel good being homophobic? That is discrimination on the level as being racist, sexist or even homophobic.
You're still evading the fact that if these people were motivated by goodness they'd still contribute to secular charities because it was the goal they were after, not the religious part. That is your argument, isn't it? That these people are motivated to do good because of their religion, and not do what they do for their own purposes?
Why do I care if these people are 'motivated by goodness' or not. If they give a lunch out because they want to or because their lord commands it, either way somebody get's a lunch. In this way, their god is a force of good, correcting those that would otherwise not be giving out lunches.