OneOh, my. Simply do not like the presentation, do you? Very well, very well indeed! It would be impolite of me to conduct an argument in such a fashion as caused others discomfort, so I shall compose an exposition for you, a wall of text making the point in such terms as can not be distorted or missed. So it begins.
Then perhaps the issue we need to address as a species isn't resource scarcity, but our ridiculous need to have gold-plated palaces. It may be the hardest thing humans have ever tried to learn, but curbing our desire for things beyond what we actually need is what I think would save us as a species.
You have made the assertion that, because resources shall always be scarce, mankind should stop wanting ridiculous things. No frivolous things should be desired. No need for golden palaces or sparkling jewelry or whatnot. That is why there is a fuss at all, right? Mankind should look to important things.
Use your imagination. In a world where all our material needs are accounted for and supplies unlimited, what become the one thing you CAN'T have by default? Other people's fealty, respect, support or service. Control over others. That's what becomes the scarce resource. How do you ensure that scarce resource ends up in your hands? You create more of it.
That's partly why I look askance at people's hoarding. Because I know that humans easily fit into that equation and we're not that far removed from looking at each other as meat, weighed by the pound.
In fact, you have said that it is very desperate that mankind should lay aside such things, for, if mankind does not, and it should come to pass that all resources can be manufactured without effort, in mankind’s greed for greater, it would turn upon itself, and men would make slaves of his fellow men. In the eyes of others, a man would be little more than meat, and his worth would be measured in ounces and pounds.
Supporting a happier community gives you what they want, them what they want and it's equitable. Christ, if half of people made pleasing others their highest priority, the world would be a pretty nice place to live. Why is this impossible again?
You then go on to say that, men ought to give his fellow man what they want, or, at least, you use such in an effort to demonstrate the being kind is the best option. It does, after all, give me what I want, give them what they want, and it is equitable. It would make the world a pleasant place to live. Such a pleasant picture.
TwoLet us first address the similarity between “need” and “want” as you have used them. You use them rather interchangeably, with the only real difference being that “need” implies something you want very much. If you mean something else, please offer correction, but this is your meaning as I perceive it.
Nothing can be anything more than a want, really, unless there is some end for which we require that which is needed. We need water to live, and we need to live. Now, we mean two very different things by that. We shall not live if we have not water, but why do we need to live? We want to live. I suppose that, when we say that we want to live, we really mean that we need to live in order to be happy, but let us not fool ourselves into thinking that our survival is more than simple desire. It is not a universal writ that is carved into the cosmos.
Why is all that semantic tripe important? “Need” and “want” imply different things, so it is important that we know what we mean when we use them.
How does this relate to your argument? You state the following.
It may be the hardest thing humans have ever tried to learn, but curbing our desire for things beyond what we actually need is what I think would save us as a species.
You write of things beyond that which we need, but, as I demonstrated above, what is a need if not a want? You can not classify things as needs and wants and act as if they are separate. Needs are merely strong wants, or so it seems that you use it, for they can be naught else in absence of some goal, so how can you say where the needs end and where everything beyond begins? You can not do so in any useful fashion.
ThreeYou say that resources will always be scarce. You do that here.
Resources will always be scarce, that defines the problem but not a solution.
But did not your argument for human beings turning one another require that resources would cease being scarce?
Use your imagination. In a world where all our material needs are accounted for and supplies unlimited, what become the one thing you CAN'T have by default? Other people's fealty, respect, support or service. Control over others. That's what becomes the scarce resource.
Ah, I see. You assert that humanity will simply take the final scarcity as the commodity then. However, you seem to have put the happiness of society and the desire for human advancement on rather different scales, and you suppose that we shall favor one for the other.
You suppose that we shall simply stop valuing a happy society for favor of manipulation, but this desire for a happy society is not much different from the desire for the golden palaces earlier. It is not blessed by some divine hand; there is not any objective way one could say that we should value the happiness of others. We seek it, because it pleases us. For what other reason would we have?
So, if they be similar, might we not speak of both as commodities to be sought?
Human happiness will always be a commodity, for, to abuse other human beings as a commodity would make human happiness scarcer, and, thus, by your reasoning, human beings would seek this new commodity. If it did not make happiness scarcer, why object?
You can not separate your want for a harmonious community from the want for a golden palace. They are both desired, and they both have no better reason to be had beyond that they are desired.
FourSo, you are of the opinion that the desire for a palace is ridiculous and selfish, but you do not hold that opinion for having a happy community and helping others. That does not make sense, as one is not much different from the other.
You are entitled to your opinion, but you have also decided that the rest of humanity should not desire golden palaces for favor of more important things, but you seem to have ignored the fact that this is just your opinion, even so far as to refuse to answer why you presume that it is important.
Of course, simply not wanting more, while exceedingly unlikely that anyone could accomplish it, is also no solution, for what is a solution if it does not achieve the goal? Would we say to the dying man, “stop wanting to live”? After all, as I have stated, his want to live is only different from the desire for a palace only by severity.
Precisely which things should society stop wanting?
Fin