For several millennia it has been a fundamental precept in Africa that the more children you have the richer you are. In the films of the Hamar people of Ethiopia currently being reshown on BBC2, one woman explains the obvious: if you have boys, they bring you goats and look after the cattle and make beehives and you eat; if you have girls, when they marry, their husbands must bring you cows and goats and beehives, so you eat. Many children equals wealth.
And if you are engaged in long, difficult manual labour for survival, that makes sense. The more people there are in your household the lighter the tasks. In traditional African households, children are mini-adults contributing small jobs to the family effort or looking after babies to free the mothers to cook and wash. It is only when that manual labour is replaced by an income, received by one person, that the system, and the mentality, change. When, for example, a man or woman moves to a town where there is no room for a plot to grow food on, their offspring are completely dependent on them. Only when the family members are consumers not contributors does it make sense to limit the size of the family.
The theory that education would put an end to large families has not worked. Education in itself has not taught people to have fewer children, though school fees, the largest single item in most family budgets in Africa, are a fierce deterrent to having many children. Levels of literacy and numeracy rise impressively but where there is no employment at the end of that education, social customs and the instinct born of tradition to have many children, remain unchanged.
At least the UN has dropped the Seventies idea of bombing the Third World with condoms to cut population. That was just another attempt to impose an idea while failing to change economic and social circumstances, and it foundered on the plain common sense of people concerned solely with survival. If your clothes are rags, your home is a crowded shack, your main concern is food and the only escape is a beer and a girl in a local bar, you are unlikely to be too concerned about population growth. Or as a Ugandan doctor, exasperated by the condom campaign, put it: 'If a man's shirt is torn, you can be sure his condom is torn, too.'
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