?
So you take something I said, deleted all the surrounding contextualization, and that's your argument? It's not even the worst thing there.
But then, people already were all over Robert E. Lee's Chinese ass, so I guess you got the scraps.
Lol I made my argument, it's your fault for ignoring it
>imblyin I worship fake chinese ass
lmao Robert E. Lee isn't even chinese, you are fake news
The point LW is making is that you keep asserting that there is no value to monuments as long as the information they convey is written down somewhere. If that wasn't what you were trying to say, you communicated it quite badly.
That and it's outright wrong that monuments convey nothing but local opinion. You'd think it'd be self-evident that if a monument could fall out of favour with the locals, that monuments exist independent of what we think of them
I think the confusion stems from me using "documentation" as in, like, something documenting history. Can be stonework monuments like the Ramses statues or Petra, or could be an artifact or something. Not paper. That was fuckin' weird, I was wondering "why the fuck is he going all ape over paper? i never even said paper." Just so happens that a lot of historical documentation today *is* paper. But some aren't! To wit: Documentaries.
A document is a piece of written, printed or digitally stored matter that provides an official record of something. A document is not a statue. A document is not a documentary, a documentary is based on official documents or pictures/interviews of people based off on event. To wit, you're wrong
My argument boils down to "A monument, IN AN OF ITSELF fuck you pyramids you miserable pile of shitty stone, has no historical weight to it, any more than a tasteful vase does. The surroundings of that monument are what make it important (like if it were a Ming vase)."
And my argument is that if you can't see why a miserable pile of shitty stone like a pyramid carries with it the historical weight of its civilization you are willfully ignoring that its existence is itself a relic of history, an object surviving from an earlier time now outdated and lost to its first living witnesses. The surroundings of the present have fuck all to do with what happened in history that made that relic a part of history; a Ming vase is a relic of history no matter what communities it is surrounded by
I could also make the argument that the consideration of the population that monument resides in outweighs the historical weight of it to an extent, but you could argue against that with "BUT ISIS," (though I wouldn't agree, since ISIS aren't exactly the population of the area).
Ignoring the locals ISIS recruited from
And the fact that it's also historically relevant that people feel strongly enough about tearing it down to take it into their own hands after years of governmental deadlock. But those are side-arguments and aren't my main point at all.
People's willingness to destroy monuments legally or illegally has no bearing on whether it's right to destroy monuments anyways