What I can say, and what I do claim is that their reasons for believing in such things are demonstrably flawed.
You think justified belief required objective reason, I do not. It's just your view of "justified belief" differs from mine--. And I believe subjective beliefs have nothing to do with the truth so I do not demand more than subjective reason for a belief.
"The voices said I had to" "I
*NEED*!!! some more <insert focus of addiction>" "they owed me" "mongrels like that don't deserve to live!"
Some poorly verified justifications are dangerous and most societies choose to severely punish people who act upon them. Religion is a dangerous delusion that is common and has very good PR...
If the justifications applied to religion were applied to more practical matters they would quickly be dismissed due to their unreliability. Logic and reason are much more successful and can be applied to spiritual and theological queries. There really isn't any value to the application of blind faith.
Belief is used as a substitute for the truth, claiming that truth has no relevance to belief seems exceeding short-sighted to me...
In my estimation the atheist model is much more likely to be more accurate of reality than the theist model.
I agree.
But you see, "In my estimation the theist model is much more likely to be more accurate of reality than the atheist model."... You estimate based on what? No proof of God? Hmm... statistics for God existing with every new claim for miracle?
Various arguments to support the absence of relevant gods have been raised in this thread. In order for miracles to a justification for belief they would need to be relevant.
The large number of people with no access to relevant miracles demonstrates that religion is either exclusive or does not rely upon miracles. If religion is exclusive then a god is specifically engineering a situation in which the correct choice is the assumption is that there are no gods, at which point one accepting it would require a god that demands foolishness, which is not something I would currently value...
The lack of examples of publically accessible miracles suggests that they are difficult to verify and lack independent scrutiny, so they are most likely considered miracles only due to individuals arbitrarily describing them as miracles due to pre-existing bias. Claims of miracles gain notoriety, there are many perceived values to having witnessed a miracle, forgeries are inevitable...
Your mindset might be one that rejects supernatural, but on the other hand, there are people who aren't as skeptic.
Rejecting the supernatural has nothing to do with it, it is simply pursuing a reliable scenario instead of an unreliable one. If assuming the supernatural results in a more reliable depiction of reality then it is appropriate. So long as possession of a rabbit's foot shows no sign of increasing prosperity then I will consider it foolish to go to the time and expense to acquire one...
Now when a Jehova's witness or jessuit or hare Crishnah tries to discuss with me the errors of my perception of reality, I return the favour...
They state your perception of reality has errors, you state they are stupid
ahem
"I don't neccesarely believe x myself, but as I cannot possibly state something I estimate likely is true or even likely to be true, so I accept whatever anyone else believes about x."
Are you saying that the truth is unattainable so there is no value in trying?
That argument ends with the discovery that "I think therefore I am" is hopelessly flawed and in fact there is no undoubtable proof that space, time, or yourself exist at all. You will end up making some assumptions, and some assumptions are more reliable than others, ignoring this is folly...
Statment "I know God is unlikely to exist" is illogical, cause there cannot be knowledge that "God is unlikely to exist", knowledge means it's true, but that cannot be true, as God being true is binary, but that is just estimate. If it's not knowledge, but I think it's more likely to be this way, it's my belief. If I don't have knowledge, I shouldn't go selling it as one.
The statement "I know this coin will land tails up" is illogical, cause there cannot be knowledge that "coin will land tails up", knowledge means it's true, but that cannot be true, as upright face of coin is binary, but that is just estimate. But the coin is magnetic and there is a massive magnet under the table. If I don't have knowledge, I shouldn't claim it as such, but that doesn't mean that I won't ALWAYS be right...
One CAN make arguments about the existence of gods based upon observations of good assumptions and can deduce that the existence of patrons, divine beings, creators, or universal wills are more or less likely, although exact figures are going to be hard to come by...