Also, If I identify myself in a certain way (let's say an atheist) and someone doubts my self-identification I am not going to be insulted. I'll simply say - I am an atheist because of A, B, and C. If the person will disagree with me saying that A, B, and C are not enough (or irrelevant), I'll simply make a conclusion that we have different definitions\understandings and move on.
Other people have no obligation to agree with my self-identification. After all, I may be mistaken, missusing words, or lying.
"
I wouldn't be insulted" is such a fascinating argument.
First off, while atheists are certainly not a monolith, I think most are offended in that situation. Presuppositionalists (deists who believe that everybody *actually* knows their god, most people just lie about it) get very indignant responses. Simply for having that belief! It's a very rude idea to express.
But "I would simply present a reasonable and structured defense of my identity"...
That is easy to say when religion isn't as omnipresent in small talk as it used to be, whereas gender comes up in every in-person interaction. Usually explicitly via gendered language, and often confrontationally when it's a trans (or trans-suspected) person.
You are hypothetically accepting the burden of patiently justifying yourself if someone happens to *doubt you're an atheist*, and implying that we should accept that same burden every time someone *doubts we're our gender*. That's an enormous burden
Furthermore both are impossible. You cannot demonstrate you are an atheist. I cannot demonstrate that I'm non-binary. Not only do neither of have a responsibility to do so, we *can't*. There's some outside chance we could justify the existence of atheists or trans people to this random offensive person, but we cannot prove who we are. We don't need to. The burden is on them to, IDK, make whatever case they're
actually making when they "express doubt". I think that's why presuppositionalists are so annoying: there's not even anything to argue against, they're simply rude. Same with someone who "doubts" my gender, and demands that I "prove" it. There's nothing to say.
This tactic is necessary because it's impossible to argue someone else's gender, and yet people feel compelled to try.
It is impossible to argue someone's gender if it is defined in a certain way. If this word is defined differently - it is absolutely possible.
Yeah, I mean, I could define womanhood as "being me" and I'd be pretty set I guess. Though I guess I still couldn't prove it to anyone else... Radical skepticism is funny that way.
Here comes a simple problem. We don't even have a unified definition of the word "gender"
I regularly encounter variations of 4 major definitions.
1) Gender is exactly the same thing as sex but when talking about humans. It is binary. Can be either male or female.
This definition is plainly useless (redundant), very new (reactionary), and presupposes that sex is binary when there are obvious counterexamples. There are male traits and female traits, sure, and even one person with both destroys this definition.
There exist people who do believe sex and gender are linked, and go on to change their sex and thus gender. These are "transmedicalists" and I'm not a fan, frankly.
2) Gender is a biochemically determined behavioral pattern that usually matches sex but not always. It is also a spectrum. Can be male, female, both(or neither).
This sounds like that "gendered brains" theory. I don't know what to make of it, but the data didn't sound conclusive. I'm very skeptical but I'm interested.
3) Gender is (quoting WHO) characteristics of women, men, girls and boys that are socially constructed. This includes norms, behaviors and roles associated with being a woman, man, girl or boy, as well as relationships with each other.
4) Gender is an internal feeling of being X. Usually it is male or female but can be both, neither, fluid, and more.
My problem is... those 4 are absolutely incompatible.
Yeah, these last two make the most sense!
Technically 3 is more accurate, though slightly incomplete. Genders are socially constructed and subjective. "Manhood" means very different things in different cultures, and often changes decade by decade. There are common ideas but the details evolve (or just change
). Womanhood too. And
other genders as well.
These social constructs are just as real as states, or money: very real, just subjective and transitory. They DO have the value that we invest in them.
So that's manhood. So what is a man?
A MISERABLE PILE OF- *cough* sorryIs a man someone who fits into the local definition of manhood more than other genders?
NO! We go by part 4. A man need not perform any masculinity whatsoever. He must simply identify as a man. Typically that means he wants to be manly, at least in some ways, but there is no requirement whatsoever.
This may sound extreme, but in my opinion it's the only consistent option. Elizabethan nobles didn't retroactively stop being men because frilly neck scruffs and leggings look effiminate now, and it was never their codpieces that made them men. They wore codpieces because they were men, and that drove them to perform masculinity.
Perhaps (definitely) some people weren't men, yet they performed masculinity anyway because of social pressure. Those are trans people. We cannot prove they were trans- we could not prove it even if they were alive today, changing into one of those 20-ft-wide cage dresses at the first opportunity. It's impossible and unnecessary to prove.
In many countries, trans people seeking health care are forced into an artificial gender binary to access affirming care like hormones. Someone seeking estrogen is required to perform femininity, often for years, in a way we would never demand of a cis woman. Oh-so-progressive nordic countries only recently stopped sterilizing trans people as a banally routine part of gender-affirming care. This is madness that cannot be justified. Someone's gender cannot be proven, and that's fine.
Bodily autonomy is the only reason we need to allow- AKA, not restrict- access to hormone therapy.