I don't think you understand me Max. Or you are talking past me, or me you, or something.
Fondleslab: a slab of glass and metal or plastic plus silicon and some other metals which people like to fondle to make it show them cat videos.
Well it sounds gross and isn't actually shorter or faster than calling them tablets. Stop trying to make "fondleslabs" happen, it's never going to happen.
Speaking of neural networks and networks of neurons and neurons firing as they watch cat videos on mobile networks, where is the internet going to take us that would leave us unchanged from the baseline stone age human models? Wouldn't we need to pull back and avoid doing things like trying to link it right into our brain stems, chill on the VR development, and start going to libraries to use the internet instead of wading around through it constantly like we're doing now?
...
I do appreciate frustration at this not being the sexy exciting space cyborg wizard future, instead we got the weird banal drone smartphone memeninja future.
I'm not at all frustrated about sexy space cyborg whatevers. That spooks the shit out of me. The social implications are
terrifying. But you haven't conclusively proven that what exists today (which is what
you are calling Transhumanist, not me) is what exists in 20 years. To do that,
you need to show that the future will be
like how it is now in such a way that the lack of wealth boundaries will continue to exist.
blah blah blah digital revolution
Tell me: is that not just merely a social change? How is that different from the Industrial Revolution? Or the rise of Colonialism and Imperialism? Surely society has changed irrevocably, but it's not irrevocable.
I'd say around 1990 the counter started ticking up from like 1.00000001 or so, and over the last half of the 2000's and the 7 years since then it's been speeding up faster and faster. A connected and aware humanity composed of connected and aware humans is not the same as what came before, you can argue it's not as sexy as "we're all space cyborg wizards now, wooo" and that is totally right. What point would you insist on before it would seem like enough? Integrate the display in contacts? Implanted visuals? Cortical interfaces? These are more intimate than a fondleslab, but the important thing is that they all enable constant connectivity.
All right. 1990. Why 1990? What was different? What was qualitatively different about the year 1990 from 1989? They also had computers you know. And so did the year before that. We had computers in 1965.
My point is that I am trying to nail you down to something I can argue against.
What is transhumanism? What is the fundamentals, or essentials, of Transhumanism? What is true about transhumanism that is
not true about any other hypothetical word, like "technological progress". I'm trying to draw the transhumanism out of your examples and ask: what is the nature of this thing that they all have in common? What is it about transhumanism that distinguishes it from social change in response to technology in general? Is it a certain technology? If so, what technology, and why is that technology is transhumanist and why the technology that preceded it was not? Is it just "social change in response to technology, but in the digital era"? If so, then the argument essentially becomes about haves-and-have-nots in the digital age, which is just economics. And further, it states absolutely nothing about the
future, because the digital age is just today.
Put another way: As I understand your argument, you are saying
- The Internet is transhumanist
- We use the Internet
- Therefore we are transhumanist
And
- We are transhumanist
- We are not divided into technological-haves-and-have-nots.
- Therefore, Transhumanism will not lead to this in the future
Even if I concede every single point except for the last one, you still have a problem right at the end. Today doesn't prove that tomorrow social conditions will be mostly the same as today. And this is precisely why I resisted you expanding the definition: If you
don't expand it, then it's easier to prove that all transhumanism is the same and will have the same social effects. But since you
did expand the definition, I am forced to ask: Why
must it be true that the internet is
necessarily like getting neural uplinks? You have no proof of this! The technology doesn't exist yet! It's just speculation! Sure,
maybe it'll be basically like the internet. Or maybe society will collapse the very day after. I don't know. I'm not from the future. But you haven't explained why I should believe the former over the latter. Again, that's why I am beating you over the head about what Transhumanism actually is: if it's one specific, concrete and well-defined thing, it's easy to say that all transhumanism is just like a single part of it. But if Transhumanism is this huge umbrella term that stands for a million things, than no it's
not necessarily true that getting neural uplinks or CRISPR or being a cyborg is anything at all like owning a touchscreen.
My argument in a nutshell:
- IF it is true that Transhumanism can refer to different things,
- AND different things can potentially have different social effects,
- THEN we cannot meaningfully extrapolate the social effects of one part of transhumanism to another part
And if you can't do that, then we still don't know whether the future will be terrible.