A UK perspective (and subjective to my experience, not a representative average): To be lynched/there's going to be a lynching/etc is pretty much always entirely figurative
anyway, in which case it represents general high-level and vocal discontent. Because (whatever our thoughts about
the 'French', etc, at times) from the comparatively later point in 19
th, at which the practice was named, we weren't really importers of this 'active' part of US culture. And certainly not the degree of 'God-given segregation', much beyond other class-based stratification (which is enough, for those that need it).
So it's typically hyperbole, used in local affairs, even a knowing exageration. Even a so-called 'lynch mob' might be more bent upon extrajudiciary corporal punishment ("group enterprise" involving ABH/GBH) than capital punishment. Or blind to the possibility of the former resulting in the latter. The tying of a noose just generally isn't a(n unironic) thing, left for gothic decoration (or decoratively represented in goths' jewellery). Especially if you outright discount Albert Pierrepoint, in his era (I'm sure there are truer exceptions to be recalled, but probably each strictly
an exception.)
Intent-to-murder usually involves other things. Black-on-Black violence in 'urban gang' context (or Anyone-on-Anyone, being far more equal opportunity in our underclasses) seems to be more prone to the use of the knife (with a troublesome undercurrent of the occasional gun), and even the most extreme (and often prosecuted) Blue-on-Black tends to be limited to over-tazering due to the lower need/propensity for barreled response. Any actual White-on-Black conflict is more towards passive-aggressiveness (unless there are actual Bovver Boys, whose favoured weapon was always their Bovver Boots anyway) when it wasn't already included in the gang situation given above. (YMMV.)
Which probably means we also don't appreciate the
actual Strange Fruit cultivation/harvest enough, when the original is what is being refered to. Just as I probably underestimate the experience of an Anglo-African in Little England (or Highlands, Valleys, etc), I know I probably cannot appreciate the whole 'wrong side of the tracks'/Harlemisation thing in response to the Good Ol' Boys network reinforcing of all kinds of miscegenation and discouraging all ideas of integration by setting 'examples'.