I know this has been responded to, but I have a different viewpoint to add.
And the general Christian viewpoint on sin is that it has to be: A: Made with full knowledge of the consequences and B: Made with full control of your faculties. Someone who kills someone while drunk is guilty of a lesser sin then one who performs the same act in cold blood.
Someone else suggested something similar, that Christianity takes intent into account while mortal courts don't. Which seems completely backward to me: Mortal courts totally take intent into account when sentencing, while Biblical laws are just "Anyone who does this is a sinner". Intent doesn't matter at all. Remorse might be necessary afterward, but technically all that matters is *knowing about Jesus*. Not knowing the consequences of sin is no defense, it's the opposite - it practically guarantees punishment.
I believe the opposite of this. People who don't know that something is a sin or don't understand it well have no or less punishment for it. When someone does commit a sin, intent is judged, so someone who does not intend to kill someone but does wouldn't have to deal with as much as a cold-blooded murderer. Additionally, simply knowing about Jesus is nowhere near enough. As it says in (James?): "Faith without works is dead", or in other words, faith is useless unless you do the required works like living correctly and repenting.
Additionally, blaspheming against the Holy Spirit is explicitly *unforgivable*, according to Jesus himself. It's the *only* unforgivable sin mentioned. And it's a thing which nonbelievers are most likely to do, due to their ignorance.
I also believe that it's unforgivable, but rather than being something that the nonbeliever do, it's something that only someone who knows the truth can do. It's when someone knows fully who Christ is and what He did and then rejecting Him/refusing to follow Him. It requires more knowledge to do than what some random person has.
And I've never heard that Christians aren't as responsible for their sins while drunk (of their own volition). That would be seriously unjust if true. There's a difference between premeditated murder and manslaughter, but intoxicating oneself shouldn't be a defense...
Yeah.
Christianity's not actually all that disinclined towards killing, though it's long tried to spin the PR to say otherwise.
Judaism isn't that opposed to killing. From a Christian perspective, it's pretty close to unjustifiable.
Ignoring the obvious point that Christian nations have almost universally been violent... Often against the Jews... Jesus doesn't really try to stop people from killing.
"Think not that I am come to send peace on earth: I came not to send peace, but a sword." Matthew 10:34
And Matthew 5:
5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
He supports the violent prophecies and teachings of the Old Testament.
That's why I say Judaism isn't that opposed.
He does say that he is going to "fulful[l]" the law, so he removes the need for the OT laws through his suffering/resurrection.
In Christianity, you would be one or more of: failing to turn the other cheek, failing to love your neighbour, or failing to love your enemy. All of which are instructions from Jesus, and fairly solidly unambiguous.
5:39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
Is followed by
5:40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
5:41 And whosoever shall compel thee to go a mile, go with him twain.
5:42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Clearly the section is a metaphor for empathy and compassion, not a literal guide to life. Otherwise the early church would have died out in a generation or two *tops*
There were a number of early church leaders who met deaths including stoning, hanging, crucifixion, etc. They didn't attack their attackers. An example is Paul - he went to Rome to preach, knowing he would be executed.
Speaking of... One of my favorite verses:
16:28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
In addition to what has been mentioned, John was allowed to live until the Second Coming (as hinted at by some verses in John).