So they're like God's arbitrary pet hates?
I don't understand what you mean, can you re word that please? Or explain it a bit
Sorry
Leaf's playing the old "Is it good because god wills it or does god will it because it's good" spiel (which goes back at least as far as Plato, yes). If there's no reason beyond god's preference, then it's an arbitrary restriction -- there's no reason for it beyond the divine's preference. Calling it a pet hate is as fair a labeling as any, at least when it's a restriction on action (such as "No mixed cloths" or whathaveyou).
Of course, if there
is reason beyond the divine's preference...
Well, the outside asks, rightly, why God's preferences matter -- if there is a fundamental principle the divine uses as axioms for their decrees, why not just cut out the proverbial intermediary?
It's the aside, but I've always seen it sorta' as God's ultimate trick question. The only reason to do good in the name of God instead of just
doing good, at least insofar as I'm aware, is salvation. And therein lies the trap, because if you seek to do good for selfish reasons (the salvation of your soul), then you taint that good. Quite possibly to the point of denying you salvation, heh -- bible has a number of warnings about practicing faith for the better of the self (There's a bit of matthews on the subject -- 6:1-34, iirc -- as an example). Of course, you
could say that you seek to do good in the name of God in order to save the souls of
others, but then you're implicitly saying that God is such a being that it will punish mankind for good acts... which is definitely a good bit of blasphemy re: the whole omnibenevolence bit, imo.