He was a Spanish patriot (that is not the same than nationalist, though I doubt you know the difference from what you are saying) from the PSOE (Spanish Socialist Workers' Party) of the left-wing. Anti-fascist and leader of the anti-francoists.
The terms "patriot" and "nationalist" are so vague and ambiguous trying to argue on the basis of some kind of imagined difference can only lead to endless circular arguments. We're not going to go anywhere with that.
Catalonia is neither a state or nation, and it has never been. The only nation in a political and juridical way (the one we are interested in) is Spain.
I think we're going to have to agree to disagree on that one.
Why should we recognize the history-fiction that no historian outside Catalonia believes (and many inside don't do eather)?
Recognising that Catalonia is a constituent country of Spain is a good starting point for those who want to build a stable state and a lasting union, rather than using authoritarian, anti-democratic arguments. The result in the 2014 Scottish independence referendum would have been quite different if the Unionist case was based around the idea that Scotland was not a nation in any shape or form and was just a part of northern England, therefore it
couldn't be independent.
What has brought it closer to reallity has been the government in Catalonia of the nationalist Jordi Pujol (a thief, by the way, as he has admited it) that has governed Catalonia during most of the democracy.
If you say so, I see a Spanish government that's completely inflexible in its nationalism and relentlessly antagonises the pro-independence cause, lending them public sympathy at a time where independence doesn't seem that bad an idea.
Morally? Are you serious, is that all that you have? the self-determination right depends on your moral instead of in the international laws? I see how democratic and rational you are.
It's a logical fallacy to conflate legality with morality. What I think is right and should be law isn't necessarily law at the present moment. When civil rights activists in the 1960s were campaigning for African Americans to have equal rights with white people, and in the UK for Irish Catholics to have equal rights as Protestants, the fact that what they wanted wasn't in law yet didn't make it any less just.