Also, I'd like to invite Thecard to a Catholic mass sometime, just because
And I'd love to go, just because.
I'm truly sorry if I'm misrepresenting Catholicism, I'm not Catholic. Feel free to shout it to the moon, I'm willing to accept it. I don't know all that much about Catholicism, but I do know some, and it never seems right to me.
But don't tell me I am misrepresenting the point of Christianity. I don't know everything, but there are some things I am sure of. One of those things I know is that God loves me more than anyone else can. Another thing I know is if I want forgiveness, I don't need a man to tell me I am forgiven. I can ask it from The Lord, and he will give it to me.
I don't care if you think differently. You're Catholic, I'm protestant, my religion is based on you being able to think differently!
But I am
not misrepresenting Christianity. Catholicism, sure. I'm willing to admit I don't know everything about Catholicism.
I don't agree with some of the things you have said.
Last things first: Take a look at this SMBC. The point of christianity is not the idea of a personal god; the idea is that the laws that are put down are less important than not being a dick. Judaism you might call a lawyer's (no insult intended) religion: You have a set of rules to which you stick, and you're golden. Christianity - and Catholicism especially so! - is about the intent behind the laws. (Of course modern judaism contains these ideas as well, just like the Catholic church is pretty protestant nowadays, but you get my point.)
To me, Christianity is
very much about a personal God. He died an extremely painful death being tormented by the people he came to save, for me. I don't know what part of that is impersonal. I also don't think that Christianity is just about following the "golden rule." I'm one of them protestants who think you enter heaven through faith as well. There is a difference between going to church every Sunday and having real faith.
For the same reason I believe protestantism is a step back on the evolutionary ladder: Historically, reformation was necessary, but it spawned a lot of fundamentalist tendencies and made man once again powerless. Sola fide is in itself a worrying concept, and it's only made worse by the 'holier-than-thou' effects.
As for the pope: The papacy is the ultimate expression of the will to unity, of the emphasis on the communal and collective aspects of religion. Doesn't it strike you as wierd that so many claim to follow the bible but to completely different things? Having one large organization keeps small parts from straying too far away; regional differences are widespread and very much allowed, but Rome keeps the regional communities from going completely bonkers. WBBC is something that would be commpletely unthinkable; to see an example of this principle not having worked google Society of St. Pius X.
It doesn't actually strike me as weird. God and his word speak to us differently. I don't think God necessarily wants everyone to do the same thing. That's why he's made us all different.
I mean, haven't you ever picked up the Bible, and opened it to any random ol' page? I have, and I will often find a verse relevant to something I am going through at the time. That and prayer are some of the only things that keep me going. I've come real fucking close to just stopping, if you know what I mean.
But I strongly believe religion should not be organized. Jesus gave no hierarchy of believers. There is no one between me and God. If you wish to talk to your wife, do you have to talk through a mediator? The idea that religion must be organized goes against what I believe about Christianity.
Really, I guess my biggest beef is this: If excommunication is necessary to make sinners repent, what about the people the pope misses? Do they get into heaven because someone performed the sacraments on them? And the people who were forgiven. Was Joan of Arc in purgatory until the pope admitted it was wrong to burn her at the stake?
I just believe it's a bit presumptuous to think the pope was given that authority. The fact a man would need to have it seems to suggest God not being able to refuse someone who performed sacraments to be admitted to heaven.
Maybe some of it is just that I don't see what good the pope is. If I do something wrong, I don't need to talk to a priest. I need to talk to God. If it's something I need help with, I'll see my pastor about it. But I don't think a man could forgive me on behalf of God. The only judges I recognize are God and those in America's courts.
What a man thinks of me doesn't matter. Only what God thinks of me.