Could we keep this around the next time somebody says "it's not censorship cuz it aint the gubmint" please?
Wait, what? Does this Ames guy think that censorship in Putinist Russia is exclusively of the centralized, "vertical" type, as that Dorenko guy puts it? Is Ames saying that he never encountered any peer pressure or thought-policing when he was living and writing in Putinland? Really? Which putinbot-free computer network has he been using for the last fifteen years? The ARPANET? And all Western censorship is supposed to be "horizontal," peer-to-peer, grass-roots activism carried out in a decentralized manner by freelance moralists? HAHAHA, yeah, no gods no masters in post-liberal post-postmodern capitalist internetopia, m8.
If you think about it for longer than five seconds, this whole distinction between vertical and horizontal censorship starts to look like a bloody stupid false dichotomy: Are these things really complementary? Is it possible to imagine a world with only one of them, or both, or neither? What kind of society would have absolutely no rules of public discourse, no peer pressure, no self-righteous moralists, no self-censorship? An absolute madhouse, in the worst 17th-century sense of the word. What the article calls "horizontal censorship" is definitely
not a new phenomenon, but as old as humanity itself, and it has nothing specifically to do with the internet and social media---although these have made it much more visible in our daily lives, that's for sure.
And what about a society without any kind of centralized, top-down censorship? You may
think that you're living in such a society, but how the fuck do you know? Slapping mosaic on the naughty bits is trivial non-censorship because you know exactly what you're not supposed to see, but real censorship is most successful
when you don't know it's there. And how do you know whether or not the individual moralists are being led from above, and whether they are even real people? (Astroturfing and Putin's robotic troll armies are poignant examples here.) From this point of view, it seems oddly naive to assume, as Ames does, that our society has been completely decentralized and flattened out, but occasionally everyone just decides to hop on the outrage bandwagon and start limiting each others' freedom of speech for fun. Here's a particularly un-self-aware paragraph:
Fact is, Swift today would be hounded off Twitter for "promoting child cannibalism as a solution to Irish poverty"; demagogic satire-shamers would trash Swift for "punching down, not up"—because as every social media Stalinist will tell you, "satire should punch up, not down." And it's all effected without the crude, violent methods used by the Kremlin censors—we do it to ourselves, thanks to our decentralized new utopia.
Who's "we" in this instance? Are you sure none of your Facebook friends are from the Kremlin, or the NSA, or the marketing department of a multinational corporation? And who told
you to criticize internet outrage-mongering by writing an outrage-mongering article on the internet? Did you just come up with the idea all by yourself, because it seemed the most reasonable thing to do? Oh, and do you know who gets the ad revenues from that site you're writing on? If everything is so decentralized, shouldn't the money be flowing straight into your own pocket?
Just asking questions. :V