First, they're already dead.
The article itself said otherwise, which is I why said they were about to die...but perhaps the situation has changed so that they are now dead instead of waiting to die.
Second, they are all outside of my monkeysphere. Even if I feel sad about their deaths (and I do), I can't feel as bad about it as if a relative of mine had died. I've never met them. I don't know their names.
It sounds cruel, but that is why I haven't commented. I don't know anything about it, and I wasn't effected as heavily by this as I could be. In my mind, as well as numerous other peoples' minds, they don't exist as real people. I can conceptualize that they are humans in a faraway land, but I don't know enough about them to know them as people.
It sounds cruel, but what would happen to us as a species if every time we thought about World War 2 everyone committed suicide because of the sadness caused by tens of millions of our fellow humans dying?
NOTE: I concur that this was a tragedy, but you seemed to be surprised that we weren't all hit at a personal level.
Well, I don't think I want to call for observers to have a
personal attachment (that the monkeysphere provides)...but I am arguing against discrimination of another kind, that of the cause of death.
It appears as though that humanity has some dislike towards death and dying (mostly because they then wouldn't be living). It should imply therefore that humans' dislike of death should extend to ALL deaths, and so any news article about death should provoke some manner of dismay.
Usually, that is not the case. There seems to be more focus on certain "types" of deaths than others, both in the media and in our own society...for reasons I'm not entirely sure. Death by artillery fire is considered a horrible tragedy, but if it is death via mining accident, we just move on. Death via school shooting, versus death via obesity. Death by terrorism, versus death by car accident. Death by AIDS versus death by old age.
The cause of death should not play any role in determining how much attention is paid to those deaths. Death is death, and we should treat all instances of death equally, which I originally felt was not the case here.